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The Russian wedding service is performed completely in Russian, so we were going to provide a translation.

Marriage in the Orthodox Church

HOLY MATRIMONY is a one of the Mysteries of the Holy Orthodox Church in which a man and woman are united by the Holy
Trinity. Their conjugal union is blessed by our Lord Jesus Christ through the Church. God's grace is imparted to them to live
together in His love, mutually fulfilling and perfecting each other.The Mystery of marriage of the Holy Orthodox Church is steeped
in ritual and symbolism. Each of the acts has special meaning and significance.

The rings

The rings are blessed by the priest who takes them in his hand and, making the sign of the cross over
the heads of bride and groom, says: "The servant of God ...is betrothed to the maid of God ... in the
name of the Father, of the Son, and of the Holy Spirit."The couple then exchange the rings, taking the
bride's ring and placing it on the groom's finger and vice-versa. The rings, of course, are the symbol
of betrothal and their exchange signifies that in married life the weaknesses of the one partner will be
compensated for by the strength of the other, the imperfections of one by the perfections of the other.
By themselves, the newly-betrothed are incomplete: together they are made perfect. Thus the
exchange of rings gives expression to the fact that the spouses in marriage will constantly be
complementing each other. Each will be enriched by the union.

The candles

The Wedding service begins immediately following the Betrothal Service. The bride and groom are handed candles which they
hold throughout the service. The candles are like the lamps of the five wise maidens of the Bible, who because they had enough
oil in them, were able to receive the Bridegroom, Christ, when He came in the darkness of the night. The candles symbolize the
spiritual willingness of the couple to receive Christ, Who will bless them through this Mystery.

The joining of the right hands

The right hand of the bride and groom are joined when the priest reads the prayer that beseeches God to "join these thy
servants, unite them in one mind and one flesh." The hands are kept joined throughout the service to symbolize the "oneness"
of the couple

The crowning

The service of the Crowning, which follows, is the climax of the Wedding service. The crowns are signs of the glory and honor
with which God crowns them during the Mystery. The groom and the bride are crowned as the king and queen of their own little
kingdom, the home - domestic church, which they will rule with fear of God,wisdom,justice and integrity.When the crowning
takes place the priest, taking the crowns and holding them above the couple, says:"The servants of God, (names), are crowned
in the name of the Father, and of the Son, and of the Holy Spirit. Amen." The crowns used in the Orthodox wedding service refer
to the crowns of martyrdom since every true marriage involves immeasurable self-sacrifice on both sides.

The common cup

The service of crowning is followed by the reading of the Epistle and the Gospel. The Gospel reading describes the marriage at
Cana of Galilee which was attended and blessed by our Lord and Saviour Christ, and for which He reserved His first miracle.
There He converted the water into better wine and give of it to the newlyweds, in remembrance of this blessing, wine is given the
couple. This is the "common cup" of better life denoting the mutual sharing of joy and sorrow, the token of a life of harmony. The
drinking of wine from the common cup serves to impress upon the couple that from that moment on they will share everything in
life, joys as well as sorrows, and that they are to "bear one another's burdens." Their joys will be doubled and their sorrows
halved because they will be shared.

The walk

The priest then leads the bride and groom in a circle around the table on which are placed the Gospel and the Cross, the one
containing the Word of God, the other being the symbol of our redemption by our Saviour Jesus Christ. The husband and wife
are taking their first steps as a married couple, and the Church, in the person of the priest, leads them in the way they must
walk. The way is symbolized by the circle at the center of which are the Gospel and the Cross of our Lord. This expresses the
fact that the way of Christian living is a perfect orbit around the center of life, who is Jesus Christ our Lord.During this walk
around the table a hymn its sung to the Holy Martyrs reminding the newly married couple of the sacrificial love they are to have
for each other in marriage - a love that seeks not its own but is willing to sacrifice its all for the one loved.

The blessing

The couple return to their places and the priest, blessing the groom, says, "Be thou magnified, O bridegroom, as Abraham, and
blessed as Isaac, and increased as Jacob, walking in peace and working in righteousness the commandments of God." And
blessing the bride he says, "And thou, O bride, be thou magnified as Sarah, and glad as Rebecca, and do thou increase like
unto Rachael, rejoicing in thine own husband, fulfilling the conditions of the law; for so it is well pleasing unto God."